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Our Father, which art in heaven, hallowed be thy Name. Thy Kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation but deliver us from evil. For thine is the kingdom, The power, and the glory, For ever and ever. Amen.
Psalm 109:26 (KJV)
Help me, O LORD my God: O save me according to thy mercy:
Philippians 4:13 (KJV)
I can do all things through Christ which strengtheneth me.
Psalm 40:13 (KJV)
Be pleased, O LORD, to deliver me: O LORD, make haste to help me.
2 Corinthians 12:9 (KJV)
And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
Isaiah 40:29 (KJV)
He giveth power to the faint; and to them that have no might he increaseth strength.
Isaiah 40:31 (KJV)
but they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
Providential kingdom, by which he rules the world (v. 1, 2).II. The kingdom of his grace, by which he rules in his church.1. Concerning the subjects of that kingdom; their character (v. 4, 6), their charter (v. 5).2. Concerning the King of that kingdom; and a summons to all to give him admission (v. 7-10).
It is supposed that the psalm was penned upon occasion of David's bringing up the ark to the place prepared for it, and that the intention of it was to lead the people above the pomp of external ceremonies to a holy life and faith in Christ, of whom the ark was a type.
A psalm of David.
Psa 24:1-2
Here is,
I. God's absolute propriety in this part of the creation where our lot is cast, v. 1. We are not to think that the heavens, even the heavens only, are the Lord's, and the numerous and bright inhabitants of the upper world, and that this earth, being so small and inconsiderable a part of the creation, and at such a distance from the royal palace above, is neglected, and that he claims no interest in it. No, even the earth is his, and this lower world; and, though he has prepared the throne of his glory in the heavens, yet his kingdom rules over all, and even the worms of this earth are not below his cognizance, nor from under his dominion. When God gave the earth to the children of men he still reserved to himself the property, and only let it out to them as tenants, or usufructuaries: The earth is the Lord's and the fulness thereof. The mines that are lodged in the bowels of it, even the richest, the fruits it produces, all the beasts of the forest and the cattle upon a thousand hills, our lands and houses, and all the improvements that are made of this earth by the skill and industry of man, are all his. These indeed, in the kingdom of grace, are justly looked upon as emptiness; for they are vanity of vanities, nothing to a soul; but, in the kingdom of providence, they are fulness.
The earth is full of God's riches, and so is the great and wide sea also. All the parts and regions of the earth are the Lord's, all under his eye, all in his hand: so that, wherever a child of God goes, he may comfort himself with this, that he does not go off his Father's ground. That which falls to our share of the earth and its productions is but lent to us; it is the Lord's; what is our own against all the world is not so against his claims. That which is most remote from us, as that which passes through the paths of the sea, or is hidden in the bottom of it, is the Lord's and he knows where to find it. The habitable part of this earth (Prov. 8:31) is his in a special manner-the world and those that dwell therein. We ourselves are not our own, our bodies, our souls, are not. All souls are mine, says God; for he is the former of our bodies and the Father of our spirits. Our tongues are not our own; they are to be at his service. Even those of the children of men that know him not, nor own their relation to him, are his. Now this comes in here to show that, though God is graciously pleased to accept the devotions and services of his peculiar chosen people (v. 3-5), it is not because he needs them, or can be benefited by them, for the earth is his and all in it, Ex. 19:5; Ps. 50:12. It is likewise to be applied to the dominion Christ has, as Mediator, over the utmost parts of the earth, which are given him for his possession: the Father loveth the Son and hath given all things into his hand, power over all flesh. The apostle quotes this scripture twice together in his discourse about things offered to idols, 1 Co. 10:26, 28. "If it be sold in the shambles, eat it, and ask no questions; for the earth is the Lord's; it is God's good creature, and you have a right to it. But, if one tell you it was offered to an idol, forbear, for the earth is the Lord's, and there is enough besides." This is a good reason why we should be content with our allotment in this world, and not envy others theirs; the earth is the Lord's, and may he not do what he will with his own, and give to some more of it, to others less, as it pleases him? The ground of this propriety. The earth is his by an indiputable title, for he hat founded it upon the seas and established it upon the floods, v. 2. It is his; for, He made it, formed it, founded it, and fitted it for the use of man. The matter is his, for he made it out of nothing; the form is his, for he made it according to the eternal counsels and ideas of his own mind. He made it himself, he made it for himself; so that he is sole, entire, and absolute owner, and none can let us a title to any part, but by, from, and under him; see Ps. 89:11, 12.2. He made it so as no one else could. It is the creature of omnitence, for it is founded upon the seas, upon the floods, a weak and unstable foundation (one would think) to build the earth upon, and yet, if almighty power please, it shall serve to bear the weight of this earth. The waters which at first covered the earth, and rendered it unfit to be a habitation for man, were ordered under it, that the dry land might appear, and so they are as a foundation to it; see Ps. 104:8, 9.3. He continues it, he has established it, fixed it, so that, though one generation passes and another comes, the earth abides, Ecc. 1:4. And his providence is a continued creation, (Ps119:90) The founding of the earth upon the floods should remind us how slippery and uncertain all earthly things are; their foundation is not only sand, but water; it is therefore our folly to build upon them.
( My God your God is the King of Glory). Hallelujah,
God bless you Evangelist Gains and all the people of God Amen.
· BUT THANKS BE TO GOD, WHICH GIVETH US THE VICTORY THROUGH OUR LORD JESUS CHRIST.
· IN EVERY THING GIVE THANKS: FOR THIS IS THE WILL OF GOD IN CHRIST JESUS CONCERNING YOU.
· ENTER INTO HIS GATES WITH THANKSGIVING, AND INTO HIS COURTS WITH PRAISE: BE THANKFUL U
· BUT THANKS BE TO GOD, WHICH GIVETH US THE VICTORY THROUGH OUR LORD JESUS CHRIST.
· IN EVERY THING GIVE THANKS: FOR THIS IS THE WILL OF GOD IN CHRIST JESUS CONCERNING YOU.
· ENTER INTO HIS GATES WITH THANKSGIVING, AND INTO HIS COURTS WITH PRAISE: BE THANKFUL UNTO HIM, AND BLESS HIS NAME.
· BE CAREFUL FOR NOTHING; BUT IN EVERY THING BY PRAYER AND SUPPLICATION WITH THANKSGIVING LET YOUR REQUESTS BE MADE KNOWN UNTO GOD.
EPHESIANS 5:20 (KJV)
· GIVING THANKS ALWAYS FOR ALL THINGS UNTO GOD AND THE FATHER IN THE NAME OF OUR LORD JESUS CHRIST;
· AND LET THE PEACE OF GOD RULE IN YOUR HEARTS, TO THE WHICH ALSO YE ARE CALLED IN ONE BODY; AND BE YE THANKFUL.
· AND WHATSOEVER YE DO IN WORD OR DEED, DO ALL IN THE NAME OF THE LORD JESUS, GIVING THANKS TO GOD AND THE FATHER BY HIM.
· PRAISE YE THE LORD. O GIVE THANKS UNTO THE LORD; FOR HE IS GOOD: FOR HIS MERCY ENDURETH FOR EVER.
· GIVE THANKS UNTO THE LORD, FOR HE IS GOOD: FOR HIS MERCY ENDURETH FOR EVER.
· I WILL PRAISE THE NAME OF GOD WITH A SONG, AND WILL MAGNIFY HIM WITH THANKSGIVING.
· THANKS BE UNTO GOD FOR HIS UNSPEAKABLE GIFT.
· UNTO THEE, O GOD, DO WE GIVE THANKS, UNTO THEE DO WE GIVE THANKS: FOR THAT THY NAME IS NEAR THY WONDROUS WORKS DECLARE.
· GIVE THANKS UNTO THE LORD, CALL UPON HIS NAME, MAKE KNOWN HIS DEEDS AMONG THE PEOPLE.
GIVE THANKS UNTO THE LORD; FOR HE IS GOOD; FOR HIS MERCY ENDURETH FOREVER.
· REJOICE IN THE LORD, YE RIGHTEOUS; AND GIVE THANKS AT THE REMEMBRANCE OF HIS HOLINESS.
· GIVE THANKS UNTO THE LORD; FOR HE IS GOOD: BECAUSE HIS MERCY ENDURETH FOR EVER.
· GIVE THANKS UNTO THE LORD; FOR HE IS GOOD: FOR HIS MERCY ENDURETH FOR EVER.
· AT MIDNIGHT I WILL RISE TO GIVE THANKS UNTO THEE BECAUSE OF THY RIGHTEOUS JUDGMENTS.
· GIVE THANKS UNTO THE LORD; FOR HE IS GOOD: FOR HIS MERCY ENDURETH FOR EVER.
· GIVE THANKS UNTO THE GOD OF GODS: FOR HIS MERCY ENDURETH FOR EVER.
· GIVE THANKS TO THE LORD OF LORDS: FOR HIS MERCY ENDURETH FOR EVER.
· GIVE THANKS UNTO THE GOD OF HEAVEN: FOR HIS MERCY ENDURETH FOR EVER.
· SURELY THE RIGHTEOUS SHALL GIVE THANKS UNTO THY NAME: THE UPRIGHT SHALL DWELL IN THY PRESENCE.
· CEASE NOT TO GIVE THANKS FOR YOU, MAKING MENTION OF YOU IN MY PRAYERS;
· WE GIVE THANKS TO GOD ALWAYS FOR YOU ALL, MAKING MENTION OF YOU IN OUR PRAYERS;
· THEREFORE I WILL GIVE THANKS UNTO THEE, O LORD, AMONG THE HEATHEN, AND I WILL SING PRAISES UNTO THY NAME.
· THEREFORE WILL I GIVE THANKS UNTO THEE, O LORD, AMONG THE HEATHEN, AND SING PRAISES UNTO THY NAME.
· SING UNTO THE LORD, O YE SAINTS OF HIS, AND GIVE THANKS AT THE REMEMBRANCE OF HIS HOLINESS.
· O GIVE THANKS UNTO THE LORD; CALL UPON HIS NAME: MAKE KNOWN HIS DEEDS AMONG THE PEOPLE.
· WE GIVE THANKS TO GOD AND THE FATHER OF OUR LORD JESUS CHRIST, PRAYING ALWAYS FOR YOU,
· TO THE END THAT MY GLORY MAY SING PRAISE TO THEE, AND NOT BE SILENT. O LORD MY GOD, I WILL GIVE THANKS UNTO THEE FOR EVER.
IT IS A GOOD THING TO GIVE THANKS UNTO THE LORD, AND TO SING PRAISES UNTO THY NAME, O MOST HIGH:
SAVE US, O LORD OUR GOD, AND GATHER US FROM AMONG THE HEATHEN, TO GIVE THANKS UNTO THY HOLY NAME, AND TO TRIUMPH IN THY PRAISE.
WHITHER THE TRIBES GO UP, THE TRIBES OF THE LORD, UNTO THE TESTIMONY OF ISRAEL, TO GIVE THANKS UNTO THE NAME OF THE LORD.
WHO HAVE FOR MY LIFE LAID DOWN THEIR OWN NECKS: UNTO WHOM NOT ONLY I GIVE THANKS, BUT ALSO ALL THE CHURCHES OF THE GENTILES.
FOR IF I BY GRACE BE A PARTAKER, WHY AM I EVIL SPOKEN OF FOR THAT FOR WHICH I GIVE THANKS?
I WILL GIVE THEE THANKS IN THE GREAT CONGREGATION: I WILL PRAISE THEE AMONG MUCH PEOPLE.
FOR IN DEATH, THERE IS NO REMEMBRANCE OF THEE: IN THE GRAVE WHO SHALL GIVE THEE THANKS?
AND SAY YE, SAVE US, O GOD OF OUR SALVATION, AND GATHER US TOGETHER, AND DELIVER US FROM THE HEATHEN, THAT WE MAY GIVE THANKS TO THY HOLY NAME, AND GLORY IN THY PRAISE.
AND WITH THEM HEMAN AND JEDUTHUN, AND THE REST THAT WERE CHOSEN, WHO WERE EXPRESSED BY NAME, TO GIVE THANKS TO THE LORD, BECAUSE HIS MERCY ENDURETH FOR EVER;
OF JEDUTHUN: THE SONS OF JEDUTHUN; GEDALIAH, AND ZERI, AND JESHAIAH, HASHABIAH, AND MATTITHIAH, SIX, UNDER THE HANDS OF THEIR FATHER JEDUTHUN, WHO PROPHESIED WITH A HARP, TO GIVE THANKS AND TO PRAISE THE LORD.
AND THE CHIEF OF THE LEVITES: HASHABIAH, SHEREBIAH, AND JESHUA THE SON OF KADMIEL, WITH THEIR BRETHREN OVER AGAINST THEM, TO PRAISE AND TO GIVE THANKS, ACCORDING TO THE COMMANDMENT OF DAVID THE MAN OF GOD, WARD OVER AGAINST WARD.
BUT WE ARE BOUND TO GIVE THANKS ALWAY TO GOD FOR YOU, BRETHREN BELOVED OF THE LORD, BECAUSE GOD HATH FROM THE BEGINNING CHOSEN YOU TO SALVATION THROUGH SANCTIFICATION OF THE SPIRIT AND BELIEF OF THE TRUTH:
SO WE THY PEOPLE AND SHEEP OF THY PASTURE WILL GIVE THEE THANKS FOR EVER: WE WILL SHEW FORTH THY PRAISE TO ALL GENERATIONS.
AND HEZEKIAH APPOINTED THE COURSES OF THE PRIESTS AND THE LEVITES AFTER THEIR COURSES, EVERY MAN ACCORDING TO HIS SERVICE, THE PRIESTS AND LEVITES FOR BURNT OFFERINGS AND FOR PEACE OFFERINGS, TO MINISTER, AND TO GIVE THANKS, AND TO PRAISE IN THE GATES OF THE TENTS OF THE LORD.
SAYING, WE GIVE THEE THANKS, O LORD GOD ALMIGHTY, WHICH ART, AND WAST, AND ART TO COME; BECAUSE THOU HAST TAKEN TO THEE THY GREAT POWER, AND HAST REIGNED.
AND WHEN THOSE BEASTS GIVE GLORY AND HONOUR AND THANKS TO HIM THAT SAT ON THE THRONE, WHO LIVETH FOR EVER AND EVER,
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